90 YEARS OF ENDURANCE: MUSLIM BROTHERHOOD
The 90 years of existence of Muslim Brotherhood in Egypt is
an endurance matched by very few political parties of the world. What are the
forces behind the Egyptian Muslim Brotherhood?
The Muslim Brotherhood’s struggle with the Egyptian state
due to its active involvement in reform and politics since its foundation in
1928 should have eliminated the organization from the political scene a long
time ago — yet it has persisted for 90 years. This should prompt us to
contemplate the reasons behind its endurance. Surprisingly, the organization,
although currently malfunctioning, is still vibrant among many of its members.
The Muslim Brotherhood is still functioning according to its
internal rubrics and mechanisms. It is celebrating its 90th anniversary this
year, ensuring it that has outlived many other progressive political entities
that have been established and effaced in that time. The relationship between
the Egyptian state and the Brotherhood has gone through many difficult phases
and it is presently in the most challenging period since its foundation.
Nevertheless, to claim that the organization has been eliminated entirely is
certainly an overstatement.
The current marginalization of the Muslim Brotherhood from
Egyptian politics does not mean that it has dwindled. While the repressive measures
applied by the Egyptian state vis-a-vis the Brotherhood over the past few years
have certainly weakened the organization, they have not altered its members’
allegiances and beliefs, which continue to spread silently across Egyptian
society. The Muslim Brotherhood has always relied on three main pillars, which
have succeeded in maintaining the vitality of the organization.
Islamic ideology has been the backbone of the Brotherhood,
managing to sustain its members and sympathizers for almost a century with
smooth handovers from one generation to the next. Placing Islam as the core
value and overall theme of the organization has helped to evade the kinds of
political debate that all political parties engage in. This proposition has
strengthened the Muslim Brotherhood.
The Brotherhood’s second active dimension is its
organization, not in terms of hierarchy, but in terms of functional
organization — it works by erasing any individual ambition or egoism. The
markedly individualistic behavior that is common in our society does not exist
among members of the Muslim Brotherhood; the organization works to attract the
middle-class mainly, ignoring the elite (who often aspire to taking on superior
roles). Each member of the organization is called upon to serve Islam. In
reality, this translates into serving the Brotherhood with no expectation for
personal reward.
The Muslim Brotherhood’s third supporting pillar is an
external one that consists of simply highlighting the Egyptian state’s failure
to uplift the masses from poverty. The ineffectiveness of government projects
and the irresoluteness of efforts to fight corruption and reduce bureaucracy
are easily exploited issues. These have bolstered the Brotherhood, which has has
been criticised for refraining from developing an alternative economic program
of its own, claiming that the application of Islam will solve our challenges.
The strengths of the Muslim Brotherhood are often counteracted
with various fabricated and weak measures offered by the Egyptian state and by
other political parties. The state provides Egyptian society with preachers
that are not sufficiently convincing and that keep their audiences at a
distance, and our political parties are established to serve their presidents,
not to engage citizens effectively. Meanwhile, the state’s political affiliates
tend to be dominated by opportunists rather than by citizens who want to serve
their country.
In fact, the tools used by the Egyptian state to combat the
Muslim Brotherhood have been benefiting the organization at the expense of justice.
The Egyptian government should always remember that “political Islamists”
garnered roughly three-quarters of Egyptians’ votes in the 2012 parliamentary
elections. Correctly assessing the magnitude of the political Islam factor is
better than underestimating it. In addition, religious politics has served the
Brotherhood substantially better than the Egyptian state.
Egypt does not have sound political entities capable of
replacing the Muslim Brotherhood’s role by effectively engaging millions of
citizens. Egypt’s regime is extremely obsessed using all means to fragment and
weaken the Brotherhood. The current policy of assuming that the Muslim
Brotherhood has been eliminated, spinning propaganda that the economy is doing
well and that Egyptian citizens support the state blindly is a fragile one that
won’t last. Continuing to pursue this beleaguered policy will only bring the
Muslim Brotherhood back to power sooner or later.
(Revised and adapted from Mohammed Nosseir)
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